Overview

Jeremiah 31 is one of the most hope-filled chapters in the entire book of Jeremiah. After a long period of warning, judgment, and exile, God speaks through the prophet Jeremiah to declare His promise of restoration for His people. This chapter is a declaration of God’s faithfulness to Israel and His commitment to establish a new covenant with them.

The chapter begins with a reaffirmation of God’s love for Israel. He promises to bring His scattered people back from exile, gathering them from the nations and restoring them to their land. God’s compassion is at the center of this promise, as He assures Israel that He will turn their mourning into joy and their sorrow into gladness. This restoration is not only physical but also spiritual, as God promises to renew the hearts of His people.

One of the most significant passages in Jeremiah 31 is verses 31–34, where God reveals the coming of a new covenant. Unlike the old covenant, which Israel broke, this new covenant will be written on their hearts. God declares, “I will be their God, and they will be my people” (Jeremiah 31:33, NIV). This prophecy finds its ultimate fulfillment in Jesus Christ, who establishes the new covenant through His death and resurrection.

This chapter highlights God’s faithfulness to His promises. Though Israel had been unfaithful, God remained steadfast in His love. Jeremiah 31 reminds believers that God’s plan is always to redeem and restore His people. The themes of grace, forgiveness, and divine love are woven throughout, demonstrating that God’s mercy triumphs over judgment.

Historical and Literary Context

Jeremiah prophesied during one of the darkest times in Israel’s history. The kingdom of Judah had fallen into deep sin, rejecting God’s commands and turning to idolatry. As a result, God allowed Babylon to conquer Judah, destroy Jerusalem, and take many Israelites into exile. Jeremiah’s ministry spanned these turbulent years, and his message was largely one of warning and judgment.

However, in chapters 30–33, often referred to as the “Book of Consolation,” Jeremiah shifts his focus from judgment to hope. These chapters contain God’s promise to restore Israel, emphasizing His faithfulness even in the midst of exile. Jeremiah 31 specifically stands as a declaration that God has not abandoned His people.

Literarily, Jeremiah 31 is a mix of poetry and prophecy. The poetic sections emphasize God’s deep love for Israel, using imagery of a father rejoicing over his child and a shepherd gathering his scattered flock. The prophetic elements point toward future fulfillment, not only in Israel’s return from exile but in the coming of the Messiah. The language is rich with covenantal terms, making it clear that God’s promises are sure and everlasting.

A literal understanding of this chapter recognizes its immediate application to Israel but also its greater fulfillment in the work of Christ. The new covenant introduced here is later confirmed in the New Testament, particularly in Hebrews 8, where it is directly applied to Jesus. This reinforces the continuity of Scripture and God’s sovereign plan throughout history.

Key Themes and Doctrinal Points

The first major theme in Jeremiah 31 is God’s unwavering love and faithfulness. Despite Israel’s disobedience, God reaffirms His love and promises to restore them. This speaks to the nature of God’s covenantal relationship-He remains faithful even when His people fail. This same faithfulness is seen in the New Testament, where believers are assured that nothing can separate them from the love of God in Christ Jesus (Romans 8:38-39).

Another central theme is the restoration of Israel. God promises to bring His people back from exile, illustrating His ability to redeem and restore. This restoration is not only physical but spiritual, pointing to the greater restoration found in Christ, who brings sinners back into right relationship with God.

The new covenant is the theological heart of the chapter. The old covenant, given at Sinai, was written on tablets of stone and depended on Israel’s obedience. However, they repeatedly broke it. The new covenant, by contrast, is written on the hearts of God’s people. This means that obedience will come not from external laws but from an internal transformation-a work of God’s Spirit. This theme is foundational in Christian theology, as Jesus explicitly ties His death to the establishment of this covenant (Luke 22:20).

Another key doctrinal point is the forgiveness of sins. God declares in Jeremiah 31:34, “For I will forgive their wickedness and will remember their sins no more.” This promise is ultimately fulfilled in Jesus, whose sacrifice on the cross provides complete forgiveness for those who trust in Him. This is the essence of the gospel-that through Christ, God offers total and final forgiveness.

Finally, the chapter emphasizes God’s sovereignty. The restoration of Israel, the establishment of the new covenant, and the assurance of forgiveness all point to God’s sovereign control over history. Nothing happens outside of His divine plan. Even when Israel was in exile, God was working toward their redemption. This truth gives confidence to believers today, knowing that God is in control of their lives and the world.

Jeremiah 31 is a chapter filled with hope, pointing to God’s redemptive work in both Israel’s history and the coming of Christ. It reminds believers that God’s plans are always for restoration and that His promises are always fulfilled. The themes of covenant, love, and forgiveness are central to the gospel message and continue to be relevant for Christians today.

Verse-by-Verse Analysis

Jeremiah 31:1 

“At that time,” declares the Lord, “I will be the God of all the families of Israel, and they will be my people.”

This verse establishes the overarching theme of restoration and covenant renewal. The phrase “at that time” refers to the future moment when God will restore Israel after their exile. The declaration “I will be the God of all the families of Israel” reaffirms God’s covenant promise to be their God, recalling His words to Abraham (Genesis 17:7-8) and Moses (Exodus 6:7). This shows that despite Israel’s sin and exile, God has not abandoned them.

This promise finds its ultimate fulfillment in Jesus Christ, who establishes a new covenant where all who believe-Jews and Gentiles-become God’s people (Galatians 3:28-29). The application for believers today is clear: God remains faithful even when His people fail. No matter how far we stray, His desire is to restore us into fellowship with Him.

Jeremiah 31:3 

“The Lord appeared to us in the past, saying: ‘I have loved you with an everlasting love; I have drawn you with unfailing kindness.’”

God’s love for Israel is not based on their merit but on His unchanging nature. The phrase “everlasting love” emphasizes that God’s love is eternal and unconditional. This reflects the character of God as seen throughout Scripture: His love is steadfast (Lamentations 3:22-23), and His mercy endures forever (Psalm 136:1).

This verse also points to the doctrine of election-God choosing Israel out of His love and grace, not because of their worthiness (Deuteronomy 7:7-8). This foreshadows the New Testament teaching that believers are chosen in Christ before the foundation of the world (Ephesians 1:4-5). For Christians, this verse serves as a reminder that God’s love is unwavering, and nothing can separate us from it (Romans 8:38-39).

Jeremiah 31:10 

“Hear the word of the Lord, you nations; proclaim it in distant coastlands: ‘He who scattered Israel will gather them and will watch over his flock like a shepherd.’”

God’s promise of restoration is not just for Israel to hear but is to be proclaimed among the nations. This verse shows that Israel’s exile was not an accident-God Himself scattered them because of their disobedience. However, He also promises to regather them, emphasizing His sovereignty. The imagery of a shepherd recalls Psalm 23:1 and Jesus’ words in John 10:11, where He declares Himself the Good Shepherd.

The application here is that just as God was faithful to regather Israel, He is also faithful to seek and save the lost today (Luke 19:10). God does not abandon His people. No matter how broken someone’s life may seem, He is able to restore and bring them back into His fold.

Jeremiah 31:13 

“Then young women will dance and be glad, young men and old as well. I will turn their mourning into gladness; I will give them comfort and joy instead of sorrow.”

This verse describes the joy and celebration that will come with God’s restoration. The contrast between mourning and gladness highlights God’s ability to bring hope in the midst of despair. This echoes Psalm 30:11, which says, “You turned my wailing into dancing.”

For believers, this verse reminds us of the joy found in Christ. Jesus came to bring good news to the brokenhearted (Isaiah 61:1-3), and in Him, sorrow is replaced with eternal joy (John 16:22). Even in difficult times, Christians can take comfort in the assurance that God is working all things for good (Romans 8:28).

Jeremiah 31:15 

“This is what the Lord says: ‘A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more.’”

This verse initially refers to the deep sorrow of exile, where families were separated, and children were taken away. Rachel, the matriarch of Israel, is poetically depicted as weeping for her descendants. This prophecy is later applied in Matthew 2:16-18, when King Herod massacred infants in Bethlehem in an attempt to kill Jesus.

This connection between Jeremiah and the New Testament highlights God’s sovereignty over history. The exile was a foreshadowing of greater suffering, yet also of greater redemption. Jesus Christ, the one Herod sought to destroy, would ultimately bring the salvation that Israel longed for. This verse reminds Christians that even in the midst of suffering, God is still at work, bringing His ultimate purposes to fulfillment.

Jeremiah 31:31-32 

“The days are coming,” declares the Lord, “when I will make a new covenant with the people of Israel and with the people of Judah. It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them.”

Here, God announces the most significant promise in the Old Testament-the coming of the new covenant. The old covenant, given through Moses, was dependent on Israel’s obedience to the Law. But Israel repeatedly broke that covenant. The new covenant, in contrast, will not be dependent on human effort but on God’s transforming power.

This prophecy is fulfilled in Jesus Christ. At the Last Supper, Jesus declares, “This cup is the new covenant in my blood, which is poured out for you” (Luke 22:20). The new covenant is not written on tablets of stone but on the hearts of believers, as seen in 2 Corinthians 3:3. This means that salvation is no longer about external laws but about an internal transformation by the Holy Spirit.

The application is clear: Christianity is not about legalism but about a changed heart through Christ. Those who trust in Jesus receive this new covenant and are given the Holy Spirit, who empowers them to live for God (Ezekiel 36:26-27).

Jeremiah 31:34 

“No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest,” declares the Lord. “For I will forgive their wickedness and will remember their sins no more.”

This verse emphasizes the personal relationship that comes with the new covenant. In the old covenant, people relied on priests and prophets to mediate their relationship with God. But under the new covenant, all who believe in Christ have direct access to Him.

The final phrase, “I will forgive their wickedness and will remember their sins no more,” is the heart of the gospel. Through Jesus’ sacrifice, sin is completely forgiven (Hebrews 8:12). Unlike the repeated sacrifices of the old covenant, Jesus’ death on the cross was once and for all (Hebrews 10:10).

For believers, this is the ultimate assurance. Those who are in Christ do not need to live under guilt and shame-God has removed their sin as far as the east is from the west (Psalm 103:12). This truth should lead to a life of gratitude, worship, and obedience.

Jeremiah 31:35-37 

“This is what the Lord says, he who appoints the sun to shine by day, who decrees the moon and stars to shine by night, who stirs up the sea so that its waves roar-the Lord Almighty is his name: ‘Only if these decrees vanish from my sight,’ declares the Lord, ‘will Israel ever cease being a nation before me.’”

In these verses, God affirms the unchangeable nature of His covenant with Israel. By referencing the sun, moon, stars, and the roaring sea, God reminds His people that His power sustains the universe, and His covenant is just as firm as the laws of nature. The declaration that Israel will never cease to be a nation before Him shows that God’s promises are eternal and that His faithfulness endures, even when His people fail.

This passage connects to God’s sovereign rule over creation (Psalm 19:1-6) and His unbreakable covenant (Romans 11:1-2). It also highlights the assurance that God does not abandon His people. In the new covenant, this same faithfulness applies to all believers-just as He will never forsake Israel, He will never forsake those in Christ (Hebrews 13:5).

Jeremiah 31:38-40 

“The days are coming,” declares the Lord, “when this city will be rebuilt for me from the Tower of Hananel to the Corner Gate. The measuring line will stretch from there straight to the hill of Gareb and then turn to Goah. The whole valley where dead bodies and ashes are thrown, and all the terraces out to the Kidron Valley on the east as far as the corner of the Horse Gate, will be holy to the Lord. The city will never again be uprooted or demolished.”

This final section describes the future restoration of Jerusalem. The mention of specific locations emphasizes that this promise is literal-Jerusalem will be physically rebuilt. However, the deeper meaning points to a greater restoration in Christ, where God’s people are permanently established in His presence.

This prophecy is partially fulfilled in the return from exile under Ezra and Nehemiah, but its ultimate fulfillment is seen in the coming of the New Jerusalem (Revelation 21:1-3). The declaration that the city “will never again be uprooted or demolished” signifies that God’s final plan is to establish an eternal kingdom where righteousness reigns.

For believers today, this passage provides hope that God’s ultimate restoration is coming. Though the world is broken, God’s kingdom will one day be fully realized, and those in Christ will dwell with Him forever.

Theological Implications and Connection to Jesus Christ

Jeremiah 31 is one of the most Christ-centered chapters in the Old Testament because it explicitly reveals the promise of the new covenant, which finds its fulfillment in Jesus Christ. The old covenant, given through Moses, required Israel to follow the Law, but they failed repeatedly. God’s declaration in this chapter that He would establish a new covenant-one that would be written on the hearts of His people-points directly to Jesus. When Christ came, He made it clear that His mission was to bring this covenant to reality. At the Last Supper, He took the cup and said, “This cup is the new covenant in my blood, which is poured out for you” (Luke 22:20, NIV). His death and resurrection were the means by which God would write His law on the hearts of believers, rather than on tablets of stone.

Jeremiah 31 also connects to Jesus through the theme of restoration. Israel’s exile represented their broken relationship with God, but He promised to bring them back, just as Christ later promised to seek and save the lost (Luke 19:10). The prophecy in Jeremiah 31:15, which describes Rachel weeping for her children, was fulfilled in Matthew 2:16-18 when Herod massacred the infants in Bethlehem, attempting to kill the newborn King. This tragic event was not outside of God’s sovereign plan, but rather a sign that Christ had come into the brokenness of the world to bring redemption.

Jesus is the ultimate fulfillment of the promise in Jeremiah 31:34, where God says, “I will forgive their wickedness and will remember their sins no more.” The forgiveness described here is not temporary, as it was under the old sacrificial system, but final and complete. Hebrews 10:10 confirms this, saying, “we have been made holy through the sacrifice of the body of Jesus Christ once for all.” Through Christ’s atoning death, the promise of total forgiveness became a reality, and all who believe in Him enter into the new covenant.

Connection to the Father

Jeremiah 31 reveals the Father’s sovereignty, covenantal faithfulness, and deep compassion for His people. From the beginning, God established Israel as His chosen nation, entering into a covenant with them at Sinai. Even though they broke that covenant through disobedience and idolatry, He did not abandon them. The words of this chapter reveal the heart of a loving Father who disciplines His children but never forsakes them. Jeremiah 31:3 says, “I have loved you with an everlasting love; I have drawn you with unfailing kindness.” This shows that God’s love is not conditional on Israel’s obedience but is rooted in His character.

The Father is also the One who initiates restoration. Though Israel had been scattered because of their sins, it is God who promises to gather them again. Jeremiah 31:10 declares, “He who scattered Israel will gather them and will watch over his flock like a shepherd.” This mirrors Jesus’ words in John 10:29, where He says that no one can snatch His sheep out of the Father’s hand. God’s faithfulness in keeping His promises to Israel assures believers today that He will also keep His promises to them.

God’s justice and mercy are evident in this chapter. He does not ignore sin, as seen in the exile, but He also provides a way for reconciliation. The new covenant He promises is a demonstration of His wisdom and grace, offering a way for His people to truly know Him. The phrase in Jeremiah 31:33, “I will be their God, and they will be my people,” reflects the Father’s ultimate desire for communion with His people. This is fulfilled in Revelation 21:3, where God’s final dwelling with humanity is established in the new heaven and new earth.

Connection to the Holy Spirit

Jeremiah 31 points to the work of the Holy Spirit in transforming hearts under the new covenant. The key distinction between the old and new covenants is where the law is written. Under the old covenant, the Law was external, written on stone tablets, but under the new covenant, God promises to write His law on the hearts of His people (Jeremiah 31:33). This is a direct reference to the work of the Holy Spirit, who enables believers to obey God from the inside out.

Ezekiel 36:26-27 expands on this same promise, where God says, “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees.” This shows that the transformation God promises is not something people accomplish by their own effort-it is the work of the Holy Spirit living within them.

In the New Testament, Paul echoes this in 2 Corinthians 3:3, saying that believers are a “letter from Christ, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.” The Holy Spirit is the one who brings about the inward change that the new covenant promises. He convicts believers of sin (John 16:8), teaches them (John 14:26), and empowers them to live according to God’s will (Galatians 5:16-18).

The Holy Spirit also assures believers of their place in the covenant. In Ephesians 1:13-14, Paul describes the Holy Spirit as the “deposit guaranteeing our inheritance.” Just as God promised Israel restoration, the Spirit guarantees that believers will experience the full reality of salvation when Christ returns. The transformation promised in Jeremiah 31 is not just a future hope but something that begins now as the Spirit works in the hearts of believers.

Connection to God’s Love

Jeremiah 31 is a powerful testimony to God’s unshakable love for His people. Even after Israel’s rebellion, God declares in Jeremiah 31:3, “I have loved you with an everlasting love.” This verse reminds believers that God’s love is not based on their performance but is rooted in His eternal nature. Just as He remained faithful to Israel despite their failures, He remains faithful to His people today.

The greatest demonstration of God’s love in this chapter is His promise of the new covenant. Rather than leaving His people in their sin, He provides a way for true and lasting reconciliation. Jeremiah 31:34 states, “For I will forgive their wickedness and will remember their sins no more.” This is the heart of the gospel-God, in His love, chooses to completely forgive and restore those who turn to Him. This finds its ultimate fulfillment in Christ, whose death on the cross was the price of this forgiveness (Romans 5:8).

This chapter also reveals God’s compassion and desire for restoration. In Jeremiah 31:13, He promises to turn mourning into joy, showing that His plan is not only to forgive but to heal and restore. This mirrors Jesus’ ministry, where He healed the brokenhearted, restored outcasts, and called sinners to repentance. The God who promised to restore Israel is the same God who restores broken lives today.

Believers today can take great comfort in the truth that God’s love never fails. No matter how far someone has strayed, God’s arms are always open. Just as He gathered His people from exile, He welcomes sinners into His kingdom through faith in Christ. His love is not weak or temporary; it is everlasting. This chapter assures every believer that God is not distant or indifferent-He is a loving Father who delights in redeeming and restoring His people.

Sermon Outline and Flow

Introduction

Begin by addressing the universal longing for restoration. Many people today feel broken, whether due to personal failures, strained relationships, or struggles in their faith. The Israelites, at the time of Jeremiah, were in exile because of their rebellion. They had lost their homeland, their temple, and their sense of identity as God’s people. Yet, in the midst of this darkness, God gives them a powerful promise: He will restore them, not only physically but spiritually.

Transition: Today, we will see how Jeremiah 31 reveals God’s heart for His people-a God who does not give up on them but lovingly restores them. We will explore three key truths: God’s Faithful Love, the New Covenant in Christ, and the Power of Transformation.

I. God’s Faithful Love Never Fails (Jeremiah 31:1-14)

Main Point: Even when His people fail, God’s love remains steadfast.

Exposition:
Jeremiah 31:3 declares, “I have loved you with an everlasting love; I have drawn you with unfailing kindness.” The Israelites had broken their covenant with God and were suffering the consequences of their sin. Yet, God had not abandoned them. He promised to bring them back, to restore their joy, and to turn their mourning into gladness.

Illustration:
Imagine a parent whose child has run away from home after making terrible decisions. The parent is heartbroken but never stops loving their child. They leave the porch light on every night, hoping for their return. This is the heart of God in Jeremiah 31-He disciplines, but He never stops loving His people.

Application:
Many Christians struggle with guilt and wonder if God still loves them after they have failed. Jeremiah 31 reassures us that God’s love is everlasting. He never turns away from those who truly seek Him. No matter how far we’ve strayed, God’s arms remain open.

Transition: God’s love is not just about bringing people back-it is about transforming them. This leads to our second point.

II. The New Covenant in Christ (Jeremiah 31:31-34)

Main Point: God provides a better covenant, fulfilled in Jesus Christ.

Exposition:
The most significant prophecy in Jeremiah 31 is in verses 31-34. God promises a new covenant, different from the one given to Moses. The old covenant was external-written on stone-but the new covenant would be written on hearts. This means transformation from the inside out.

Jesus fulfills this promise. At the Last Supper, He declares, “This cup is the new covenant in my blood” (Luke 22:20). Through His sacrifice, He makes possible the forgiveness of sins and gives believers new hearts through the Holy Spirit.

Illustration:
Consider the difference between a house renovation and a brand-new house. The old covenant was like repainting and fixing cracks-it could not change the structure. The new covenant is like receiving a completely new house-a transformed heart, not just an improved exterior.

Application:
Many people try to change themselves by their own effort, but true transformation comes through Christ and the Holy Spirit. Instead of merely following religious rules, we must surrender our hearts to God and allow Him to transform us from within.

Transition: This transformation is not just a concept-it has real, practical effects in our lives.

III. The Power of Transformation (Jeremiah 31:33-34, 10-14)

Main Point: The new covenant brings real and lasting change.

Exposition:
Jeremiah 31:33 says, “I will put my law in their minds and write it on their hearts.” God changes His people from within, enabling them to live according to His will. This is not about external religion but an inward relationship with God through the Holy Spirit.

Illustration:
Think of a GPS versus an old paper map. The old way required constant reference and effort, but a GPS actively guides us. In the same way, the Holy Spirit, under the new covenant, directs our steps, convicting, teaching, and empowering us to live for God.

Application:
Christians must stop living in their own strength and instead rely on the Holy Spirit. This means:

1. Daily surrender-asking God to shape our thoughts and actions.
2. Walking in obedience-not just knowing God’s Word but living it.
3. Trusting in His forgiveness-no longer carrying guilt for past sins.

Transition: Understanding God’s faithfulness, His new covenant, and His transforming power leads us to a call to action.

Conclusion

Jeremiah 31 is not just a historical prophecy-it is a personal invitation. God calls each of us into restoration, offering a new covenant, forgiveness, and transformation. Just as He restored Israel, He desires to restore every person who turns to Him.

• Call to Action: For those who feel far from God, He is calling you back. His love is unchanging, and His forgiveness is complete. Turn to Jesus, who established the new covenant with His blood. If you are already in Christ, live daily in the power of the Holy Spirit-let God’s law be written on your heart.
• Closing Prayer: Pray for those who need restoration, for those struggling to trust God’s love, and for believers to live in the reality of the new covenant.

Illustrations and Examples

A personal story could be used about someone who walked away from their faith but found restoration through Christ. A modern example could be a testimony of someone who struggled with addiction or broken relationships but experienced transformation through the Holy Spirit. The analogy of a broken vase being restored into something beautiful illustrates how God restores us-not just fixing us but making us new.

The concept of adoption is a powerful image of the new covenant. Just as an orphan is legally given a new identity and family, those who enter the new covenant through Christ become children of God (John 1:12).

Application for Today’s Christian

Christians must embrace the truth that God’s love is constant and that their failures do not separate them from Him. Living under the new covenant means daily surrendering to Christ, allowing the Holy Spirit to lead, and trusting in God’s promises.

The assurance of total forgiveness should lead believers to walk in freedom from guilt and shame. Many Christians struggle to forgive themselves for past sins, but Jeremiah 31:34 makes it clear that God remembers our sins no more.

Living as new covenant believers means having God’s Word written on our hearts. This involves regular Bible study, prayer, and obedience-not as a burden but as a joyful response to God’s grace.

Since Jeremiah 31 speaks of restoration, Christians should actively work to restore broken relationships. Just as God sought out His wayward people, believers should seek to bring healing in their families, churches, and communities.

This passage calls Christians to share the message of the new covenant. Just as Israel was meant to proclaim God’s faithfulness to the nations (Jeremiah 31:10), believers today must spread the gospel, telling others of the forgiveness and transformation found in Christ.

Finally, believers should live in joyful anticipation of God’s ultimate restoration. Just as God promised to restore Israel, He has promised that one day He will make all things new (Revelation 21:5). This should fill Christians with hope and motivate them to live faithfully in the present, knowing that God’s promises always come to pass.

Reflection Questions

1. In Jeremiah 31:3, God says, “I have loved you with an everlasting love.” How does understanding God’s unchanging love impact your faith and relationship with Him?
2. The new covenant in Jeremiah 31:31-34 emphasizes a transformed heart rather than external obedience. In what ways have you seen God changing your heart through His Spirit?
3. How does the promise that God “will forgive their wickedness and will remember their sins no more” (Jeremiah 31:34) shape your understanding of grace and forgiveness in your own life?
4. Jeremiah 31:35-37 connects God’s faithfulness to the laws of nature. How does this analogy help you trust in His promises, even in uncertain times?
5. The prophecy in Jeremiah 31:38-40 speaks of a permanent restoration. How does this point to the hope we have in Christ and the coming of His eternal kingdom?
6. What practical steps can you take to live in the reality of the new covenant-trusting in God’s forgiveness, walking by His Spirit, and growing in your knowledge of Him?